Peter M. Head,
Christology and the Synoptic
Problem:
(SNTSMS 94; Cambridge: CUP, 1997; ISBN: 0521584884)
BLURB:
This book makes a major contribution to the ongoing debate about the synoptic problem, especially concerning the question of which gospel was written first. The scholarly consensus, developed over two hundred years of discussion, has favoured Markan priority and the dependence of both Matthew and Luke upon Mark. In an ongoing contemporary revival of the Griesbach hypothesis, some scholars have advocated the view that Mark used, conflated and abbreviated Matthew and Luke. The author explores the role played by arguments connected with christological development in support of both these views. Deploying a new comparative redaction-critical approach to the problem, Dr Head argues that the critical basis of the standard christological argument for Markan priority is insecure and based on anachronistic scholarly concerns. Nevertheless, in a through-going comparative reappraisal of the christological outlooks of Matthew and Mark the author finds decisive support for the hypothesis of Markan priority, arguing that Matthew was a developer rather than a corrector of Mark.
CONTENTS:
Ch. 1. Introduction and a
history of research p.
1
Ch. 2. Method and approach p.
28
Ch. 3. The rich young ruler
(Matthew 19. 16-22; Mark 10. 17-22; Luke 18. 18-23) p. 49
Ch. 4. Jesus’s rejection at
Nazareth (Matthew 13. 53-38; Mark 6. 1-6a) p.
66
Ch. 5. Walking on water
(Matthew 14. 22-33; Mark 6. 45-52) p.
84
Ch. 6. Arguments concerning
Jesus’s emotions, ‘inability’ and questions p.
97
Ch. 7. The worship of Jesus
and the passion narratives p.
126
Ch. 8. Christology and
titles: Jesus as teacher and Lord p.
148
Ch. 9. Jesus as Messiah p.
174
Ch. 10. Jesus as Son of God p.
187
Ch. 11. Jesus as ‘the Son of
Man’ p.
217
Ch. 12. The messianic secret p.
233
Ch. 13. Conclusion p.
256
Bibliography p.
263
Index.of passages p.
308
Select index of names and
subjects p.
335
Abstract of PhD (as published in Tyndale Bulletin in 1995) 4 page abstract
CUP page (general information and order button!): Christology and the Synoptic Problem at CUP
Reviews: C.F.D. Moule, JTS 49(1998), 739-41
C.M. Tuckett, Nov. Test. 41 (1999), 395-97.
H.T. Fleddermann, Biblica 79(1998), 425-29
PMH: This review offers a thorough summary of the book, its contents
and general argument. Fleddermann says some nice things in his concluding
paragraph:
‘Head’s study makes an important contribution
to the on-going debate over the synoptic problem.’
‘Head’s book also shows a nice balance
between the study of individual pericopes and overall themes. His discussion of
the Walking on Water pericope could provide a model for the study of individual
passages using the comparative redactioncritical approach; and his treatment of
the christological titles dramatizes once again how each gospel writer’s
overall theology and literary tendencies need to be brought to bear on
discussions of the synoptic problem. Head’s book nudges the discussion
forward.’ [I take this as a back-handed complement!]
D.A. Koch, TLZ 125 (2000), 404f.
M. Davies, Exp.T. 109(1997), 89
PMH: This brief (but early) review has a short summary of the argument
of the book, without pronouncing a qualitative judgement on the work:
‘The great value of this study is that
suggestions are clearly set out and readers can weigh them for themselves.’
The reviewer raises two important issues of criticism:
a) ‘The Matthean emphasis on Jesus’s Davidic
messiahship, which is understood to reflect the Jewish scriptures and Second
Temple Jewish expectations, is explained in terms of the (in my view, unlikely)
supposition that Matthew was written in response to conversations with a
neighbouring synagogue.’
PMH: This relates to a comment on p. 186
where I wrote that the evident influence of OT and Jewish ideas on Matthew is
not necessarily evidence of Matthean priority, but is also compatible with ‘a
subsequent reappropriation of Jewish and OT categories in a situation of
dialogue or debate with the synagogue down the street. This situational
hypothesis is necessary for Matthew’s redaction to be regarded as totally
plausible.’
On reflection I think I would be inclined to
agree with the reviewer. The idea did not play a major role in the actual
argument of the book, but once it was addressed it should have been
demonstrated properly rather than in a casual statement in the conclusion to a
chapter. I am not at all certain that the final sentence I wrote (‘This
situational hypothesis is necessary for Matthew’s redaction to be regarded as
totally plausible.’) is really necessary, as the “reappropriation” might also
be successfully envisaged in other settings as well (simply as arising
internally to Matthew’s Christian movement as it sought to understand itself in
relation to the OT). Subsequent work on Matthew’s use of the OT in the birth
narratives suggests this may be closer to the truth.
b) ‘discerning “coherence” and “consistency”
is an art not a science, and the question might have been raised and discussed
whether we should actually expect either in any texts, but more especially if
literary relations among the synoptics are more complicated than the two
alternatives allow.’
PMH: This raises some questions too big to be
tackled here. I picked issues that had substantial agreement among scholars of
different types and an agreed statement emerging from the Jerusalem conference
on 1984. On this basis the type of coherence and consistency of which I wrote
is clearly laid out in chapter two. Granted that I have not addressed every one
of the innumerable ‘more complicated’ synoptic theories, the degree of
coherence that emerges in the study of Matthew’s Christology (on the 2SH) is
nevertheless impressive and contrasts markedly with the perspective on Mark
provided by the Griesbach Hypothesis. In the conclusion I reflect on whether
advocates of the Griesbach Hypothesis might have to give up on the claim to
coherence.
K. Brower, Ev. Q. 71(1999), 165-67
T. Gray, Churchman 112(1998), 278f.
A. Kostenberger, Faith and Mission, 15(1997), 76-78.
I don’t know this journal, but the review is available on the web: Kostenberger
Basically a positive summary of aspects of the book and the general argument. Sees the book as ‘making a major contribution’, but doesn’t really engage critically with it.
Other mentions (!):
Joel Marcus: ‘The
Christological tendencies of the respective Gospels also provide a powerful
argument in favor of Markan priority and against the Griesbach Hypothesis. In a
well-reasoned monograph, Head (Christology) has shown that, in the
Two-Source Hypothesis, one can come up with plausible reasons for Matthean
editing of Markan passages that deal with Jesus’ identity, reasons that are
consistent with other Matthean passages on the same subjects. The reverse, however,
is not true: Markan Christological editing of Matthew in the Griesbach
Hypothesis turns out to be implausible, since in this theory Mark omits themes
that elsewhere are important to him (e.g. Jesus as “Lord” or the future Son of
Man); nor does he replace them with consistent alternatives.’ (last of seven
points in support of Markan priority from Mark 1-8: A New Translation with
Introduction and Commentary (Anchor Bible; New York: Doubleday, 2000), p.
45.)
Let me know what you think: pmh15@cam.ac.uk